PATHIAN BIA HE- THAZANG PEKNAK

There are some points of contrast between the two teachings Buddhism and Christianity: 1.       Theravada Buddhism leaves God out of the picture, but Christian faith begins and ends with God. 2.        Gautama the Buddha disclaimed divinity. But Jesus claimed divinity the Son of God, the second Person of the Triune God. 3.       Gautama the Buddha said that he found the way and shows the way. Jesus Christ said that he is the way the truth and the life. 4.       The mission of Gautama is to teach the Bhrama, but of Jesus Christ is to save mankind from sin and death. 5.       Buddhism stresses anicca, the impermanence of everything even the life after. Christian belief stresses the unchangeable God and the life everlasting in the unshakable kingdom. 6.       Buddhism is man-centered that to achieve nibbana is only done by self-effort. Christianity is God-centered; salvation is God’s gift through Jesus Christ, receiving by faith. 7.       Buddhism stresses non-soul, anat

Laimi nih general in pasaltha kan timi cu a ral a thami le anmah nunnak le sinak hlawt in midang nunnak caah riantuantu an si. Nu/Pasaltha timi fianternak cu tampi a um ko lai, sihmanhsehlaw, Pasaltha cu “Sungh i ngamh” hi a si tikah langhter ka duh. Pasaltha cu paraltha he aa khat. Sungh ngamh timi cu sunhnak ttih lo ralttha le ngol loin riantuan khi a si. Teinak ka hmuh lai tiah aa ruahchanmi hi mi raltha an si lo. Bawipa nih chunmang an pekmi kha teinak hmuh le hmuh lo kha a biapi ah chiah loin voi-khat voi- hnih cu ka sungh zongah a poi lo tiah sungh i ngamh le ralttha tein riantuan ngam hi pasaltha cu an si. Rian-tha le thiltha cu nangmah nih na thawk hmasa a hau. Ka sungh sual lai tikah rian-tha na thawk ngamh lo ahcun mi ralchia, pasaltha na si lo tinak a si. Sungh i ngamh law; na lungdong fawn hlah. Sungh a ngamh lomi cu teitu taktak an chuah bal lo. Vawlei cung minthang paoh hi sunghnak ttih loin sungh ngamh in riantuantu lawngte an si. Thlapa cungah a ke lam kho hmasa

According to Albert Einstein, “Great spirits have always encountered violent opposition from mediocre minds.” Just as we can develop our body, we can develop our mind. Each of us has our own way of life, “differences” as they call it. However, even how different we are and the way we live, there is still one universal truth, values and principles that are governing our world. Values and principles give other people a chance to find their place in this world and to live their life to its fullest, while others lead their life to dullness, hardship and misery.   This article will present (18) principles that are simple and easy to follow. 1.       Live Today The past can’t be brought back and the future will always be uncertain. Today is ours, so make the most of it. 2.       Maintain Balance Our life is affected by the four aspects that are mental, emotional, spiritual and physical. Learn to maintain balance of the four aspects, in life. 3.       Forgive and Forget

Pastor rian a tuan bal lomi hna nih cun, Pastor rian hi vawlei rian ah a fawi cem tiah a ruatmi an um. Pathian rian cu pumpek in tuanmi a si caah a har khun ko. Pathian rian cu pumpek nak le teimak ngai in tuan tung lo ahcun tuan lo law law kha a rak tha deuh. Zeicah tikah Pathian riantuan cu fial chom ruangah aa lim kho dingmi riantuan a si lo (Jer 48:10). A ngaingai ti ahcun pastor rian tluk in vawlei cungah rian harmi a um lo. 1. Pastor rian cu, Nazi khiah awk tha lomi a   si. Company rian cu nikhat ah Nazi 8 lawng tuan a si. Pathian riantuan cu minung nih an herhmi poah tuah piak a si caah Nazi in khiah khawh a si lo. A caan ahcun hospital ah kal a hau, a caan ahcun (prison) thonginn ah kal a hau, a caan ahcun refugee camp or office ah kal a hau, a caan ahcun immigration office ah kal a hau, a caan ahcun counseling tuah a hau Nazi in khiah awk a tha lomi rian a si. 2. Pastor rian cu, tuanmi Nazi zat in tuanman pek a silomi rian a si. Tuanman hmuh lomi rian hi vawlei mit h

Minung le biaknak hi then awk ttha loin, an kalti zungzal. Minung cu thazang dermi kan si caah luatnak pektu le hunphen khotu Pathian kan herh. John Hick nih a chimh, “Vawleicung biaknak hi a lengphaw cun aa dang ko nain an muru cu aa khat dih ko” tiah a ti. Jews biakinn (synagogue) ah Pathian cu Adonai: Abraham Pathian, Isaac Pathian, Jacob Pathian tiah an auh. Muslim biakinn (mosque) ah cun Allah: a siangmi P athian, zaangfahnak a ngeimi Pathian tiah an auh. Sikh biakinn ah dawtu Pathian, uktu Pathian, a siangmi Pathian, tiah an auh. Hindu biakinn ah cun nunnak petu pathian: Krishna, Rama, Shiva etc tiah min tampi an auh. Khrihfami biaknak ahcun thumkomh Pathian: Pa Pathian, Fapa, le Thiang Thlarau tiah kan auh. Hi biaknak vialte hi Pluralism nih Pathian cu pakhat a si ko tiah an dirpi. Biaknak dang eg. Buddhism, Hinduism le Muslim pawl nih cun anmah nih pathian kha an kawl i, anmah lilak nih nunnak dih tiang an pek than. An pathian nih lungthin hnangamnak a pek kho hna lo ca

While the Bible is a unified book, there are differences between the Old Testament and the New Testament. In many ways, they are complementary. The Old Testament is foundation; the New Testament builds on that foundation with further revelation from God. The Old Testament establishes principles that are seen to be illustrative of New Testament truths. The Old Testament contains many prophecies that are fulfilled in the New. The Old Testament provides the history of a people; the New Testament focus is on a Person. The Old Testament shows the wrath of God against sin (with glimpses of His grace); the New Testament shows the grace of God toward sinners (with glimpses of His wrath). The Old Testament predicts a Messiah (see Isaiah 53), and the New Testament reveals who the Messiah is (John 4:25–26). The Old Testament records the giving of God’s Law, and the New Testament shows how Jesus the Messiah fulfilled that Law (Matthew 5:17; Hebrews 10:9). In the Old Testament, God’s dealings

Pathian cu dawtnak Pathian a si bantuk in mi zei paoh thleidan loin 24 hours caan a kan pek, caan cu free in Pathian pekmi a si, nain tlaih tthan awk a tha lo. Thil hmanthiam lakah hin caan hmanthiam hi a sunglawi bikmi a si. Vawlei ah kum zeizat hmanh nung ko u sih law, na hmuh than khawh ti lomi cu caan a si i cu caan chungah "Mino Caan" zong aa tel ve. Mino timi hi mirang holh in ‘youth’ ti a si i a sullam cu "A quality of being Young" ti a si. Mino i thil ti khawhnak. 21 century ah mino tampi ram hruaitu le ram a sersiamtu biapi bik dirhmun ah an hnung dir cuahmah cang. Mino tello taktak cu zeithil hmanh hi a tlamtling thlu kho ti lo. Mino a tthawn ahcun ram ngan a dam i, ram nih theipar dawhte a zun tawn. Mino caan hi a sunglawi tuk i hman thiam ding hi a biapi ngai. Mi cheu nih a chim theo “No than khawh si seh law cu aw!” tiah an ti tawn. Asinain cucu saduhthahnak men lawng a si. Mino caan hi that lai caan a si. Mui lei in siseh, thluak le thinlung le

Biahmaitthi A hmasa bik ah Khrihfabu hruaitu, pastors nih cun Efesa cakuat hi rel lengmang ding a si. Efesa cakuat ahhin Khrifabu i thit hruaitnak, chungkhar ngakchia le nu le va i upat thiamnak kong a chim. Efesa cakuat hi AD 60-62 hrawngah Paul nih a tialmi a si (1.1; 3.1). Paul nih Efesa khuami sin cakuat i aa timhmi cu “van i a ummi thil vialte le vawlei i a ummi thil vialte kha hmun khat ah pumh dih i Khrih kha an lu cem ah i ser” kha a si (1:10). Paul hmangin Pathian nih aa tinhmi aa muru cu Jentail mi le Judah mi hna kha miphun pakhat ah ser hnuah Pathian he fonh ding kha a si (2.11; 3.13). Efesa cakuat nih Pathian minung hna kha Pathian tinhmi ningin nun ding kha a forh hna i, cucu Jesuh ah pumkhat si i lungrual tein nun ding kha a si. Pathian minung hna cu pum khat kan si i Khrih he zong pum khat kan sinak kong kha Paul nih cakuat chungah fian tein a chim. Khrihfabu cu pum bantuk a si i Khrih hi kan lu a si (1.21-23; 4.15-16); Khrihfabu cu Khrih nupi kan si (5:32-33). Ef

Ca cawn lio vansan caan ah chungkhat lawng nih thazaang an chuak; asinain, naa tinhmi hmun na phan i sunlawinak ngeih caan ah mipi lawmhnak he an chuak ve lai. Philh lo ding cu: 1.       Na vansan zongah Pathian nih thluachuah a ka pek te lai tiin ruatchan ko. 2.       Cawn ding mi kha cawng zungzal ko. 3.       Thiam dingmi kha thiam i tim zungzal ko. 4.       Theih dingmi kha tampi theih khawhnak i zuam ko. 5.       Hawikom hna nakin theih le thiam deuh khawhnak i zuam ko. 6.       Na inn chungkhar caah faakpi in i zuam ko. 7.       Asianin, Laimi na thi le na sa an si kha philh hlah. 8.       Pathian nih a rem a ti caan a tlin tikah Laimi le Lairam caah Pathian nih aan hman te lai. 9.       Laimi le Lairam nih ruahchannak sangpi he an ka zoh zungzal ko ti kha philh hlah. 10.   Na lungdong caan le na ngaihchiat caan ah mah Bible verses hi lak law Isaiah 60:1-22 rel hrimhrim. "Miphun dang cu muihnak nih a huh hna lai, sihmanhsehlaw nang cungah cun Ba

1. Facebook cungah bia chimh le caan hman ning: Facebook cu minung pakhat lawng in hman awk a ttha lomi technology pakhat asi. Midang he pehtliahnak, connection in sermi a si. Facebook cu private mi pkhat lawng in hman thiam a si lo caah bia chim le post hi i ralring ding asi. 1.       Facebook hi midang cung i, lung tling lonak le thinhunnak kong post ding a si lo. Mi pakhat cungah na thinhun or chimhrin na duh ahcun inbox/ messenger in cakuat ko. 2.       Facebook hi mi thangchianak, mi soiselnak le miphun thleidannak caah hman lo ding. 3.       Facebook hi nangmah na sining vialte langhternak hmun a si lo. 4.       Facebook cungah na feeling kong kha tam tuk chimh lem hlah, a ruang cu na bia chimh mi nih na ziaza chia le tha a langhter. 5.       Facebook cungah hin, kanmah nakin mifim, mi thiam tampi an um caah zoh dawhmi post ding.  Mi vialte hi mah tein thil tuah khawhnak kan ngei cio, sihmansehlaw, freedom hi hman kan thiam lo ahcun kan nun a hrawh tertu asi