PATHIAN BIA HE- THAZANG PEKNAK

While the Bible is a unified book, there are differences between the Old Testament and the New Testament. In many ways, they are complementary. The Old Testament is foundation; the New Testament builds on that foundation with further revelation from God. The Old Testament establishes principles that are seen to be illustrative of New Testament truths. The Old Testament contains many prophecies that are fulfilled in the New. The Old Testament provides the history of a people; the New Testament focus is on a Person. The Old Testament shows the wrath of God against sin (with glimpses of His grace); the New Testament shows the grace of God toward sinners (with glimpses of His wrath). The Old Testament predicts a Messiah (see Isaiah 53), and the New Testament reveals who the Messiah is (John 4:25–26). The Old Testament records the giving of God’s Law, and the New Testament shows how Jesus the Messiah fulfilled that Law (Matthew 5:17; Hebrews 10:9). In the Old Testament, God’s dealings

Pathian cu dawtnak Pathian a si bantuk in mi zei paoh thleidan loin 24 hours caan a kan pek, caan cu free in Pathian pekmi a si, nain tlaih tthan awk a tha lo. Thil hmanthiam lakah hin caan hmanthiam hi a sunglawi bikmi a si. Vawlei ah kum zeizat hmanh nung ko u sih law, na hmuh than khawh ti lomi cu caan a si i cu caan chungah "Mino Caan" zong aa tel ve. Mino timi hi mirang holh in ‘youth’ ti a si i a sullam cu "A quality of being Young" ti a si. Mino i thil ti khawhnak. 21 century ah mino tampi ram hruaitu le ram a sersiamtu biapi bik dirhmun ah an hnung dir cuahmah cang. Mino tello taktak cu zeithil hmanh hi a tlamtling thlu kho ti lo. Mino a tthawn ahcun ram ngan a dam i, ram nih theipar dawhte a zun tawn. Mino caan hi a sunglawi tuk i hman thiam ding hi a biapi ngai. Mi cheu nih a chim theo “No than khawh si seh law cu aw!” tiah an ti tawn. Asinain cucu saduhthahnak men lawng a si. Mino caan hi that lai caan a si. Mui lei in siseh, thluak le thinlung le

Biahmaitthi A hmasa bik ah Khrihfabu hruaitu, pastors nih cun Efesa cakuat hi rel lengmang ding a si. Efesa cakuat ahhin Khrifabu i thit hruaitnak, chungkhar ngakchia le nu le va i upat thiamnak kong a chim. Efesa cakuat hi AD 60-62 hrawngah Paul nih a tialmi a si (1.1; 3.1). Paul nih Efesa khuami sin cakuat i aa timhmi cu “van i a ummi thil vialte le vawlei i a ummi thil vialte kha hmun khat ah pumh dih i Khrih kha an lu cem ah i ser” kha a si (1:10). Paul hmangin Pathian nih aa tinhmi aa muru cu Jentail mi le Judah mi hna kha miphun pakhat ah ser hnuah Pathian he fonh ding kha a si (2.11; 3.13). Efesa cakuat nih Pathian minung hna kha Pathian tinhmi ningin nun ding kha a forh hna i, cucu Jesuh ah pumkhat si i lungrual tein nun ding kha a si. Pathian minung hna cu pum khat kan si i Khrih he zong pum khat kan sinak kong kha Paul nih cakuat chungah fian tein a chim. Khrihfabu cu pum bantuk a si i Khrih hi kan lu a si (1.21-23; 4.15-16); Khrihfabu cu Khrih nupi kan si (5:32-33). Ef