PATHIAN BIA HE- THAZANG PEKNAK

                                                       INTRODUCTION     This research is a study of Gustavo Gutierrez’ theology of suffering and struggle for justice and its relevance to theological reflection in the Chin context . The people of Myanmar have been on a state of suffering for ages. Suffering has become a permanent fixture of national life. In the words of Thawng Khuo Tuong, “There is no justice and peace in the country, peace is like a burning coal under the ash.” [1] Theosophies and theologies, both in their formal and popular form have reflected on this state of national suffering as caused by spirits, divinities, and supernatural forces reciprocating the people’s failure to behave properly; and that the only proper way to address the problem of suffering is to properly observe religious rituals and to behave accordingly. The Christians and the churches, likewise, reflect theologically along these lines. The churches’ exposures to the social gospel, if

Nihin aho kan tak he hmanh aa tthen lo bikmi cu Telifon a si. Aho nih dah hi telifon a ser ti bel cu kan ruat bel tuk lai lo dah. Telifon hi 1876 kum ah kum 29 tlangvalpa Alexander Graham Bell nih a rak ser. A ser kum bak ah a ser chan, a dawt bik a nungak, Mabel Gardiner Hubbard a tthit beh. Zeidah telifon ser le nupi tthit cu aa sai kan ti men lai. A taktak ah cun hi thil sunglawi a sernak hrampi hi dawtnak a si kan ti khawh. Alexander Gramham Bell cu 1847 kum ah Scotland ram Edinburg khua ah a chuak. A ule pahnih hi TB in an thi i Bell zong hi a nung ding si lo, tiah sibawi nih an ti. Cucaah an fapa hniang nundamnak caah khuati a ttha deuh an tinak, Canada ram ah a nu le a pa nih an tthialpi. Cuticun a hung dam i America ah hnachet cachimtu a hung si. Boston Sianghleirun cachim tiang a hung si. Sianghleirun sayapi nih cun ca a chimhmi a siangngakchia nu te Mabel a duh ai. Hnachet tthit lai cu tiin a nu le a pa nih an khen len nain khen awk ttha an si lo. A dawt bik Mabel